Skip to Navigation

family

From the Hearth: Preserving Our Most Precious Gifts

By Keidi Lewis
September 2017, The Word

There are many compelling reasons to become more like Christ and to live out His love. Worthy reasons abound: for the good of mankind, to become sanctified, to heal others with Christ’s love, to draw nearer to other parish members, to strengthen our marriages. In most of these areas I have been able to “fake it,” doing the right thing, being good. It is possible to create a reasonable facsimile of Christ-like behavior, without allowing Christ to do any transforming. I could cheat, and have done for most of my life—until I had children. I am blessed with three daughters, who are God’s sweetest gifts to me and the most terrifying inspiration. For them, I have to know Christ; to them, I have to show Christ.

Recently I sat down to write an informative article about keeping our children in the Orthodox Faith, because the greatest hope we have for our children is that they follow Christ in His Church throughout their lives. My purpose was to research my way to Godly children. I looked at how to increase the factors that are statistically relevant in who stays Orthodox and why or why not. I’m not sure what I was reading at the time, but it must have been scholarly journals because what I churned out was on the boring side of a scholarly journal. The article was full of practical steps to take, statistics on the habits and beliefs of people who call themselves Orthodox Christians, and what statistics show about young people who chose the faith of their parents. There are oodles of data out there, easily found, mostly from Protestants, about why people stay in or leave their childhood faith.

August 12, 2015 + For a Harmonious Family: A Good Start to Family Life

by St. Paisios the Athonite

—Geronta, a certain young man who has chosen the married life asked me how one properly begins this?

—From the beginning, he should seek to find a good girl who will comfort him, as people are relaxed and find comfort differently with different people. He should not seek to find someone who is rich or beautiful, but above all simple and humble. In other words, he should give more attention to interior rather than exterior beauty. When a girl is a positive person and capable of dealing with men, without having more womanly character than is necessary, this greatly helps the man to find immediate understanding and not a lot of headaches. If she also has fear of God and humility then they are able to join hands and pass the evil current of the world.

If the young man is seriously considering a certain girl for a spouse, I think it is better that he first makes his intentions known to her parents through one of his relatives and afterwards he can discuss it himself with the young lady and her parents. Later, if they give their approval and the two are engaged—and it is better that the engagement not carry on too long—he should strive, throughout the passing time until marriage, to view her as his sister and respect her. If both of them struggle with philotimo and keep their virginity, then in the Mystery of marriage, when the priest crowns them, they will richly take of the Grace of God. For, as St. John Chrysostom says, the crowns are symbols of victory against pleasure.

Chaplain's Corner + The Importance of Family in Healing

by Fr. George Morelli

A recent report issued by the American Psychiatric Association pointed out the importance of family in healing.i Specifically cited were findings released by for Chronic Disease Outcomes Research of the Minneapolis Veterans Affairs (VA) Medical Center regarding factors in healing Post-Traumatic Stress Disorder (PTSD).  Chaplains and Pastoral Counselors of all religious traditions are in a unique position to aid in such treatment, as stated in the chaplain resource material: "chaplain's strengths have been in the offering of care to patients, families and staff, and in building an intuitive sense of the importance of the care they provide.”ii

Care to individuals in the context of their families is central to religious traditions. Speaking in the Buddhist tradition, the Dali Lama has said: “The ultimate source of peace in the family, the country, and the world is altruism.”iii The Bhagavad-Gita (68: 8-9) points out: “They are completely fulfilled by spiritual wisdom and Self-realization . . . . They are equally disposed to family, enemies, and friends, to those who support them and those who are hostile, to the good and the evil alike. Because they are impartial, they rise to great heights.”

Keeping Lent at Home

The following article was taken from the “Orthodox Family Life” archives. May it provide motivation, encouragement, and direction in your journey through Great Lent.

by Matushka Nadia Koblosh

When asked to write an article about what we do in my family to prepare for Pascha, my initial reaction was to decline for I felt vaguely uncomfortable writing on such a subject. It is my feeling that Lent is, be definition, more a time of doing than of talking.

But on second thought, I decided to go ahead. I think there are legitimate questions and problems all Orthodox parents have who sincerely desire to keep Lent and instruct their children in its meaning. And this includes priestly families as well as lay, for there is no special Lent for rectories as opposed to "normal" families! I think that these common questions naturally call for a common discussion and sharing and it is in this vein that I share my thoughts.

Lenten Goals

First is the whole reality of Lent as such. I think it is very important to approach Lent not as some period of "religious intensity" as opposed to some other period that is not so "religious." In a real sense, the whole Christian life at all times is naturally "Lenten" because the whole Christian life is a preparation for death, resurrection, and judgment. In a way, all Christians are monks and pilgrims. Lent only serves to focus and intensify this basic element of Christian life. I think that if we really experience Lent in all its beauty and power, its spirit always remains with us - even sitting on a beach during a July vacation! This is one goal our family strives for and what we try to cultivate in our children.

A Mother's Reflections on Her Son's Ordination

Fr. John Hogg's OrdinationFr. John Hogg's OrdinationWhen our family came to Orthodoxy nearly seven years ago, we were often asked by worried Protestants whether or not we still believed in “the Trinity.” This always dumbfounded us, until we remembered that few, if any, of these questioners had ever attended an Orthodox liturgy. How could they know? How could they know that beginning with “Blessed is the Kingdom, of the Father and of the Son and of the Holy Spirit,” the Trinity is mentioned – and worshipped – more often in a single service than occurs in a month of Sundays elsewhere. We appreciated their concern, but assured them that our beliefs about God were most definitely still Trinitarian.

This past Super Bowl Sunday, however, caused me to reflect on the phrase “Father, Son and Holy Spirit” in a new way. On that day, February 5, 2012, my son, John, was ordained a priest at St. George Antiochian Orthodox Church in West Roxbury, Massachusetts. During the Divine Liturgy, shortly after the Great Entrance, Father Steven Mathewes and Father Gregory Hogg led John in front of the altar and down into a kneeling position, presenting him as a candidate for ordination to the priesthood of the Holy Orthodox Church. Father Gregory Hogg: that would be my husband, and John’s biological father.

Family Activities for the Lenten Journey

by Shelley Pituch

One idea that leads and guides our family during the Lenten season is the use of our Lenten coin box. Around the start of the Great Fast, we bring home our Lenten coin boxes from church. Throughout the season, we are to give alms to the poor and needy by putting coins into the box. After celebrating the Feast of Pascha, we return our filled coin boxes to church, who then distributes the money to those in need.

Syndicate content