These stichera are sung for Theodosios the Great, Head of Monasteries (Cenobiarch), January 11th, Prosomoion "The Original Melody." "O righteous Father Theodosios, thou God-bearing Saint . . . ."
These stichera are sung for the Great-Martyr Eustathios and his family, September 20th, Prosomoion "Rejoice." "Rejoice, thou who wast called from on high . . . ."
These stichera are sung for Our Righteous Mother Euphrosyne, September 25th, Prosomoion "O Righteous Father." "O righteous Mother, famed and admirable Euphrosyne . . . ."
This is the text and music for the Paraklesis Service in Byzantine notation sung in August during the Dormition Fast. (The Western notation is in a separate file.)
These are the stichera sung on Wednesday evening from the Octoechos, Tone 5, Prosomoion "Rejoice." "When ye were sent throughout all the world . . . ."
These stichera are sung on the 3rd Sunday of Lent, the Sunday of the Cross, Prosomoion "Rejoice." "Shine the bright lightning-bolts of thy grace . . . ."
This is the Dismissal Hymn (Apolytikion) sung for our Righteous Father Isaac the Syrian, January 28th, Prosomoion "Let us worship the Word." "He that thundered on Sinai with saving laws for man . . . ."
These are sung for our Righteous Fathers Ephraim and Isaac the Syrians, January 28th, Prosomoion "Rejoice." "Rejoice, Ephraim, thou fountain of song . . . Rejoice, Isaac, thou eagle of prayer . . . ."
The stichera at the Praises for the Great-Martyr Euphemia the all-praised, July 11th, Prosomoion "Rejoice." "Rejoice, O Virgin Martyr of Christ . . . ."
Following the OT readings in the Liturgy of the Presanctified Gifts, we sing this Refrain following each of the verses chanted by the priest: "Let my prayer arise in thy sight as incense . . . ."
Following the OT readings in the Liturgy of the Presanctified Gifts, we sing this Refrain following each of the verses chanted by the priest: "Let my prayer arise in thy sight as incense . . . ." It is sung here by the choir at St. George Cathedral, Wichita, KS.
Presentation (Meeting) of our Lord in the Temple (Feb 2)
This is the Both now sung at the Litia for the Feast of the Presentation (Meeting) of our Lord in the Temple, February 2nd. It is also sung as the Glory/Both now at the Aposticha at Vespers on the Sunday after the Feast. "The Ancient of Days . . . ." The music is in Western & Byzantine (hand-written) notation.
Presentation (Meeting) of our Lord in the Temple (Feb 2)
This is the Glory sung at the Litia for the Feast of the Presentation (Meeting) of our Lord in the Temple, February 2nd. It is also sung as the Glory at "O Lord, I have cried" on the Sunday after the Feast. "Search the Scriptures . . . ." The music is in Western & Byzantine (hand-written) notation.
This is the Apolytikion sung for the Holy and Wonderworking Unmercenaries Cyrus and John, January 31st. "Since Thou hast given us the miracles . . . ." The music is in Western & Byzantine notation.
This is the First set of the Troparion of the Prophecy sung at Vespers for the Feast of the Theophany (Epiphany) of our Lord, January 6th, using the translation from The Festal Menaion (Ware/Mother Mary). "Thou who hast created the world . . . ." The music is in Western & Byzantine notation.
This is the First set of the Troparion of the Prophecy sung at Vespers for the Feast of the Theophany (Epiphany) of our Lord, January 6th. "Thou Who madest the world hast appeared in the world . . . ." The music is in Western & Byzantine notation.
This is the Communion Hymn sung at the Divine Liturgy for the Feast of the Nativity of Christ, December 25th. "The Lord hath sent redemption to His People. Alleluia."
